The (Great) Reset and the Kingdom of God 

Introduction: 

In my devotions the other day I was spending time waiting on the Lord.  I was reading my Bible, praying, asking God to speak to me.  In the moment I felt like God said he was getting ready to reset my life.  This got me thinking, “What do God mean by resetting my life?”  I spent some time praying and thinking about this and feel like it is time to share my thoughts.  Today is the beginning of reopening for us here in Saskatchewan in relation to Covid – 19.  This is a great time to think about a spiritual reset.  “Am I passionate for Jesus and my relationship with God?”  “Do I look forward to sharing my faith?”  “Am I struggling with temptations?”  “Do I have vision for serving God?”  “How is my prayer life?”  Asking these kinds of questions will give us an idea if we are in need of renewal.      

John the Baptist: 

One of the biggest resets in history came with the voice of John the Baptist declaring, “Prepare the way of the Lord, make straight paths for him” (Matthew 3:3).  There was a crossover event taking place in Israel that would change a nation and change the world.  Jesus Christ was about to appear as the Lamb of God who takes away the sin of the world.  Everything was about to be reset.  The religious world.  The political world.  And the spiritual world.  One of the keys messages was, “He who has an ear, let him hear what the Spirit is saying…”  We are living in similar days.  Things are changing.  Here are several lessons we can learn from John the Baptist regarding times of change.   

  • John was fully committed to God’s plan and purpose unfolding in Jesus Christ.  He did not hold back.  He did not hesitate.  He did not give into fear.   

  • John had a ministry in his own rights.  He had a following.  He was a leader.  But he was also very humble.  John said, “He must increase, and I must decrease” (John 3:30).  John’s message was powerful and simply.  He explained that he was not the Christ, but that Jesus had arrived from heaven.  In times of reset humility is key.   

  • He prophesied of the new day that was upon them, the transition from the Law to Grace.  John was the last prophet under the Law.  His message was one of reset.  Jesus ushered in the Kingdom, which is based on true relationship with God by grace.  It is important to hear but also discern the prophetic word of the Lord.  John truly prepared the way of the Lord.  

The Great Reset: 

Recently, world governments met for their 50th annual meeting of the World Economic Forum in June 2020.  The theme was the rebuilding of society and the economy as a result of the Covid-19 pandemic.  The forum was entitled, “The Great Reset” and highlighted in three points, green growth, smarter growth and fairer growth.  While these points seem to be appropriate, there were lots of uncertainties and criticisms raised from secular leaders.  A Forbes Magazine article said the Great Reset agenda was another example of wealthy, powerful elites appeasing their consciences with unreal efforts to help the masses, and in the process make themselves even wealthier and more powerful.  Others called it the Great Reset Conspiracy Smoothie.   This opened the doors for the religious communities to jump on the bandwagon and raise their own questions related to the End Times and one world government.  The idea of reset is something that the world and the church are currently wrestling with.   

The Lord has a plan for Reset: 

The Lord has set order in his creation from the beginning of time.  We know that due to the fall of mankind into sin, things that were set in place became out of order.  Relationships were broken.  Greed entered into the heart of mankind.  The proud sought to rise to the top and rule over the poor and needy.  God wants to restore order.  Unfortunately, all around us we see disorder increasing causing fear and racism to swell.  In Jesus, a new setting of grace was established.  The church of Rome was faced with great challenge in finding unity among Jewish and Gentile believers.  They needed a reset.  Something, someone to shift their mindsets.  Paul introduces them to the gospel of Jesus Christ, a gospel of grace.  We know that “the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and approved by men” (Rom 14:17-18).  We please God when we reset our lives.  And when we reset our lives we find the approval of men; to be approved means that one has been tested in battle, is reliable and trustworthy.   

  • Resetting is coming into agreement with the plans and purposes of God, both personally and corporately.   

  • Resetting is repenting of the things that are displeasing to God, taking out your trash. 

  • Resetting is hearing and obeying the voice of God even when it is not the politically correct thing to do, resetting your alarm clock.   

  • Resetting is rediscovering your passion and desires; replanting… 

  • Resetting is learning how to realign to shifting times, resetting a broken bone. 

In Conclusion 

There is so much more that could be said about reset.  I would say that it is very important to understand the times in which we live.  We are the church do not want to be found asleep in a time of reset.  We do not want to miss the wake-up call.  We do not want to be like the 5 foolish virgins.  I am again reminded of John the Baptist prophesying about the Messiah, the New Covenant, the reset coming upon the world in his day.  I would say that the church needs to be like him.  A voice calling in the wilderness of the world in which we live.  The world as we know it is passing away.  The world is trying to reset.  Politicians, economists, scientists, the rich and famous are pursing their own plans for humanity.  It will not work and will end in wars and rumors of wars.  Pandemics.  Famines.  The rich getting richer because of the love of money.   

All the while God is working in the hearts of his people – resetting them to his plans and purposes.  I can say with total confidence that Jesus Christ is coming again.  He is coming for a pure and spotless bride.  The reset that Jesus is bringing with be too good to be true for some and eternally devastating to others.  We need to make the shift in our lives.   

I hope that today we are inspired to reset our lives with Jesus.   

In Application 

How can we apply the message of reset to our lives, our families, our church? 

Here are three ideas for us to consider. 

Obedience is key. 

Faithfulness is rewarded by God. 

Keep loving God and people. 

 

Let’s pray 

 

The Language of Heaven

Introduction

                One of the realities of the world in which we live today is that of differing opinions.  Political correctness is 40-50 years old or so.  In its beginning people were put into one of two camps; one being some form of strict political policy and the other camp was seen as wrong and deserving reprimands.  This led to a growing separation of conservatives and liberals.  To some degree culture wars came to the forefront and someone had to be right or wrong.  In the last few years we have seen this develop into sharp and violent acts against people of differing political or racial views.  Most recently, since April 2021, cancel culture took its maiden flight.  It is a modern form of ostracism in which someone is thrust out of social or professional circles – whether it be online, on social media, or in person. Those who are subject to this ostracism are said to have been “cancelled” because their views or opinions are not acceptable.  This idea of two groups facing off against each other is not new.  Jesus faced similar challenge and opposition is his day.  Jews were opposed to the Gentiles.  The Roman Empire caused their to be political unease.  Jesus engaged with the Samaritans and the disciples were put out.  As harmful as these challenges were, there was something more damaging to one’s life than being politically incorrect or being cancelled out…   

The world around us is arguing with each other, complaining about this or that, divided and unable to resolve.  I see these broken realities as the fingerprints of Satan trying to lead mankind astray.  This morning I want to bring to our attention to the Kingdom of God.  I want us to see how important it is that we belong to another kingdom, not of this world. 

The Sea of Galilee

                Much of Jesus ministry took place in the area of the Sea of Galilee.  Jesus began by saying, “The time has come.  The Kingdom of God is near.  Repent and believe the Good News” (Mark 1:14-15).  He called the disciples to follow him on the shore of the sea.  In Galilee he preached in synagogues, healed the sick and cast out demons.  Eventually he was forced to more rural areas because of his growing popularity.  But eventually Jesus would return to the shores of the Sea of Galilee.  Jesus taught at times sitting in a boat on the sea because of the crowds.  He taught the Parable of the Sower by the sea as well.  The people received Jesus in several ways.  Some were amazed at his teaching in that even the demons obey him.  Others were experiencing healings and were coming back for more.  Still others were threatened and sought to kill him. 

                As I was preparing to this message I was confronted by this thought.  Those who responded positively to Jesus engaged in faith, while those who were opposed expressed unbelief.  Jesus had invited heaven to earth.  He spoke of a new kingdom way of living.  He demonstrated this kingdom with signs and wonders.  And yet some did not believe.  Unbelief was an affliction more damaging to the spirit than leprosy to the body, or demons to one’s soul.  Unbelief held those in captivity who struggled with demonic oppression or possession.  Unbelief kept people bound in the sickness and sins.  With a word, Jesus could drive out demons shrieking in terror.  But when he encountered unbelief, sicknesses remained, demons sighed in relief, and his authority and power fell on unbelieving eyes and ears. 

 

Two Sides of the Sea of Galilee

This reminds me of the differing views and opinions in our culture today.  On one side people believe this or that and on the other side people believe that or this.  This is somewhat of the picture I see with Jesus in relation to the Sea of Galilee.  On one side of the sea, Jesus ministered with miracles, signs and wonders and people lives were changed by his words and his touch.  On the other side, after demonstrating his power over the demonic by casting Legion out of a man possessed, the local leaders sent him away (Mark 5:1-20).  They saw no more miracles; Jesus the Healer was gone.  But Jesus sent the man set free from demons, back to his family in the Decapolis on the east side of the Jordan River.  He told what Jesus had done for him and they were amazed.  Back on the faith side, miracles continued; a dead woman is raised to life, a woman who suffered from bleeding for 12 years was healed.  What was the difference?  The presence or the absence of faith.  Jesus is the same on both sides of the sea. 

Jesus returns to his Hometown - Nazareth

Jesus left the Sea of Galilee and made his way to Nazareth.  One Sabbath he goes to the synagogue and opens the scroll of Isaiah.  The elements of this worship service are given in Luke’s gospel.  Mark paints the big picture here and missing the point that Jesus taught with unusual authority and the people were astonished.  However, his family could only see such behaviour as pompous and proud, after all this is just Joseph and Mary’s son.  “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! Is this not the carpenter, the Son of Mary, and brother of James, Joseph, Judas, and Simon? And are not His sisters here with us?” (Mark 6:2-3).  “His own people” were offended by Him.  They thought they knew Jesus, but they were mistaken.  They chose to not believe the truth as Jesus read from Isa 61:1-2 – “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor.  He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, 19 to proclaim the year of the Lord’s favor.”  

They believed something that wasn’t true, and this amounted to unbelief.  We can hear the pain in Jesus’ voice.  “A prophet is not without honor except in his own country, among his own relatives,
and in his own house” (Mark 6:4).
  After Jesus gives this strong rebuke his own hometown folk try to kill him by throwing Jesus off a cliff (Luke 4:28-29).  The sad ending to his hometown visit was this – “He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 And he was amazed at their lack of faith” (Mark 6:5-6).

Two in-sights into the Kingdom

                Two views of Jesus, one of faith and one of unbelief.  Faith is the language of heaven and unbelief is the foreign language of a fallen world.  Satan is the father of lies (John 8:44) and the master of unbelief.  While Jesus is the author of our faith (Hebrews 11:2).  We have just read through the Gospel of Mark and here are a few insights into faith and unbelief. 

·         Faith can be seen in the man filled with leprosy.  Mark 1:40 - A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”  What is impossible for man if possible for God who can…

·         When Jesus saw their faith… (Mark 2:5).  Faith is something that can be seen in the natural (and in the spiritual).  Their actions agree with their faith in Jesus to heal their friend.

·         We all have a measure of faith (Rom 12:3).  But faith is also something we can grow into.  Jesus was asleep in the back of the boat when a storm came down the lake.  The disciples are freaking out and wake Jesus up.  They had a measure of faith that was growing in regards to healing and deliverance, but they did not have the capacity of faith associated with miracles over creation.  Jesus calls them out, “Why are you so afraid?  Do you still have no faith? (Mark 4:40-41).  There response is priceless… “Even the wind and the waves obey him”.

·         The woman who suffered from bleeding for 12 years, by faith and in faith, reached out and touched Jesus, believing that she would be healed.  Jesus discerned that power had gone out from him and sought her out.  He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering” (Mark 5:34).  Knowing that you know Jesus will come through in your situation is faith.  Reaching out and touching Jesus is faith.  Falling at the feet of Jesus when caught is faith… 

·         Jarius’s daughter had fallen ill and died.  Unbelieving people said not to bother Jesus.  Jesus is not bothered by our troubles…  He ignores the people and tells the synagogue ruler, “Don’t be afraid; just believe” (Mark 5:36).  One aspect of growing in our capacity of faith is ignoring the nay-sayers, putting your fears and worries into the hands of Jesus and believing. 

·         We are told in Mark 6:1-5 that Jesus returns to his hometown.  We looked at this story moments ago.  We are reminded that Jesus was amazed at their lack of faith.  These were his family and relatives and those who knew Jesus growing up.  This hindered their ability to believe.  This phrase comes to mind, “familiarity breeds contempt.”  We see the people taking up an offense, and refusing to give honour where honour is due. 

·         “O unbelieving generation…” (Mark 9:19).  Jesus is once again bringing Good News to the people by healing a boy with an evil spirit.  Jesus is exasperated with the people, including the disciples who could not deal effectively with the deliverance.  Jesus responds by saying, “Everything is possible for him who believes” (Mark 9:23).  Jesus lets them know a secret – prayer and faith go hand in hand…

·         The story of blind Bartimaeus is powerful.  He calls out to Jesus for mercy putting his faith into action.  Bartimaeus simple states, “I want to see”.  Jesus responds by saying, “Go… your faith has healed you” (Mark 10:51-52)

·         Another powerful passage on faith is found in Mark 11:29-25 - In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” 22 “Have faith in God,” Jesus answered. 23 “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”  Have God faith…  Have the faith of God…  Have faith in God…  Doubt actually refers to making a decision, just make a faith-full decision by lay aside all misgivings, doubts, worries and fears.  Again we see prayer and faith joining hands together.  Flower bed of faith does not grow when unforgiveness is present.  Take time to forgive and release people into the hands of Jesus. 

·         There is an interesting interaction with Jesus and his disciples after his resurrection.  For some reason, the disciples choose not to believe, and Jesus rebuked them for their lack of faith and stubborn refusal to believe (Mark 16:13-14). 

·         Jesus leaves the disciples with the Great Commission…  “He said to them, “Go into all the world and preach the good news to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well” (Mark 16:15-18).  Faith plays a role in all aspects of our following Jesus, especially when it comes to sharing our faith. 

In Conclusion

The language of heaven is one of faith and trust in God.  This is the secret to seeing answers to our prayers.  As followers of Jesus we must to learn to communicate with God in ways that he understands and accepts.  It may look strange that God who can do the impossible would limit himself to accomplish things through human beings needing to believe.  Impossible things for men are possible with God.  With faith as small as a mustard seed you can move mountains.  All things are possible to him who believes.  Nothing is too difficult for God.  We must learn to confess our agreement with God and his Word; we express our belief.  We must grow in our capacity to relate intimately with Holy Spirit, who brings the Word to life.  Believing is health to our bones. Believing is safety to our lives. Believing sets the promises and power of God in motion.  Believing overcomes fears. 

Let’s Pray…

 

 

 

The Parable of the Sower

Introduction: 

Everyone likes to hear a great story.  Jesus Christ was one of the best story tellers the world has ever known.  Roughly a third of Jesus’ words came in the form of parables.  A parable is a short statement or story designed to illustrate or teach some specific truth, spiritual principle or moral lesson; it conveys a meaning indirectly by the use of comparison or analogy.  They are the authentic red-letter words of Jesus and are considered by scholars as direct sayings ascribed to the historical Jesus.  It has been said that parables are earthly stories with heavenly messages.   

It is important to study how a parable is crafted, however, if we seek to study ever word exhaustively we could end up missing the main lesson of Jesus’ story.  We must remember he is telling a story to make a point.  His story telling comes across as thoughtful and as a work of art to those who follow his new teachings.  To others, his parables come as a slap across the face, causing them to question what he is saying.  His parables often have a surprising twist that catches the reader's attention.  Jesus was transitioning the people of God from one Covenant to another.  He used parables and their hidden messages to draw listeners into new ways of thinking and feeling and acting.  Clearly stated, parables were one of the main ways Jesus introduced the New Testament.   

 

Mark 4:1-20 (READ)

One of the questions I hear from time to time is this, “Why did Jesus teach in parables?”  Story telling was one of the main ways’ truths were passed onto from generation to the next in Jesus’ day.  However, Jesus took this storytelling to a new level using parables.  The question is this, if parables have a hidden meaning why would Jesus let people wonder about the story and not simply tell them the truth.  The answer to this question is found in the Parable of the Sower found in Matthew 13:3-9, Mark 4:2-9 and Luke 8:4-8.  When Jesus was alone with the Twelve disciples and other he told them, “the secret of the kingdom of God has been given to you.  But to those on the outside everything is said in parables so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’” (Mark 4:10-12).  We might think that Jesus is uncaring or even unkind as we read these verses.  However, Jesus was speaking in parables because he knew that many who would hear him speak were so lost in sin that they would not respond well, and deliberately reject his teaching.  Therefore Jesus spoke in Parables to weed out those who were intentionally unrepentant.  Hence, Jesus shared the Parable of the Sower.

The Parable of the Sower concerns a sower who scatters seed, which falls on four different types of ground.  This parable is very well known, and Jesus even provides an explanation of it.  The parable is simple: the sower scatters his seed generously and it ends up on four different types of ground. Some lands on the side of the road, some on rocks, others in thorny soil, and some in good soil.  The first three groups of seed don’t survive, but the seed planted in the good soil produces a  bountiful crop.  When we listen to the parable most people immediately say, “I want to be the good soil.”  Or others may say, “I know some people who are like the rocky soil,” or “I’m glad I’m not shallow and hard.”  Maybe we say, “Let’s pray for those who are stuck in the thorny soil.”  Jesus tells us that the farmer scattered seed which represents the Word of God, on all types of ground.  He didn’t say that the farmer was carefully planting the seeds in designated ‘good soil’ or in nice, neat rows.  The story tells us that sower was scattering the seed everywhere.  This might seem wasteful; however, this method of planting wasn’t so strange back in Biblical times.  First the farmer was to first scatter the seed and then plow it into rows in the soil. 

We know from the Scriptures that Jesus came to seek and save the lost.  In light of this I see three meanings to this parable. 

·         To show that Christ came to share the Word of God with everyone.  Jesus scatters his Word everywhere to everyone.  This should tell us that God is not stingy, but abundant.  He is not picky or choosey only wanting only those good enough to understand his message.  The Word of Grace is sown into everyone who is willing to accept his word.

·         To show us how the different soils in our life can help us or stop us from receiving the Word of God.  There are all kinds of things that can keep us from producing in life.  We can be too shallow or superficial.  We can be pretenders who mimic the Word of God but don’t survive when persecution comes.  We can let fear paralyze us.  We can let riches rob us of true life.  Or we can be good soil which produces fruitfulness, 30, 60, 100 - fold.  We see this principle in John 15 – fruit, more fruit, much fruit…  Let’s become fruitful and so prove to be God’s disciples.

·         To inspire us to share the Word of God with others.  Jesus spirituality is meant to be an ongoing conversation in our lives.  He is God with Us, moment by moment and we have the opportunity to scatter the seed in our everyday chatting with people. 

 

‘He who has ears to hear, let him hear,’ was Jesus challenging the listeners to think about the meaning of the parable.  That’s the message for us too.  Think about these different types of soil not only looking at the lives of other people, but with respect to yourself as well.  This is an opportunity to search our own hearts and to remove anything that may hinder us from not having good soil in our hearts.  So, what is the main point of the Parable of the Sower?  The condition of your heart determines how you receive God’s Word.  Salvation does involve a joyful hearing of the gospel, but also calls the believer to grow onto maturity producing a good crop. 

In Conclusion

The Parable of the Sower or of the Soils is an important reminder to us today regarding the soil of our hearts.  We live in a society where the pointing of the finger at the misdeeds of others is prevalent.  Cancel culture is parading around.  Political correctness is destabilising society.  Jesus’ parable cuts through to the heart of the matter so to speak.  It challenges us to look first at our own hearts, to take the log out of our own eye and to press into the Word of God.

Jesus even states that “Satan comes and takes away the word that was sown in them.”  We have to be careful.  We must intentionally evaluate the soil of our hearts.  We must take God’s Word seriously, if we want to produce a crop, 30, 60 or even 100 times what was sown. 

It may be tempting to say, “Oh, I am glad I am not like so and so who has rocky soil.”  Or to smugly rejoice that we that we do not have thorns in our own circumstances.  However, all to often we can find ourselves very subtly falling into a non fertile soil.  What happens to the seed of God’s Word when it falls on soil that is resentful, bitter, angry, arrogant, disruptive?  How about soil that has become passive, yawning, not caring… 

One of the challenges of our day is the prevalence of temptations due to the bombardment from the media.  They is so much coming at the believers today that is anti-Christ in its message.  We have to be intentional not superficial in our faith, otherwise we can be easily led into the cares of the world.  In other words, when things are going well our faith in God and his word everything is fine; Sunday faith, Bible study faith, Prayer faith, Worship faith.  But when things do not go well our faith is ruined by the thorns and we don’t grow in maturity.

What’s one of the major problems we are facing today?  Covid – 19.  We are all experiencing a variety of feelings, feelings of hopelessness, feeling sad or anxious, restlessness, being irritable.  We must not let these things steal from us the seeds of God’s Word.  We are good soil.  We are aware of keeping our soil clear of rocks, thorns and weeds.  There are times in our lives when we feel like things are going well.  Use those times to press into God’s Word.  Firmly plant the Word of God in the good soil.  Take care of the Word.  Water the Word with the Spirit of God.  Weed the soil of your heart.  That’s when we begin to reap 30, 60 and 100 – fold.  And when we begin to reap fruitfulness, scatter the seed everywhere and to everyone at all times… 

In Application

                Let’s pause for a moment and connect with the Sower and his Word.  I want us to think of a Scripture that we can think about and meditate on and even memorize for this coming week.  Next Sunday is May 30th, and on our church calendar is Mission’s Sunday, Testimony Sunday.  Bring your Scripture and share what you learned as God’s Word went into the good soil of our hearts…  Maybe God wants to soften the soil of your heart.  Maybe God wants to remove some thorns or thistles.  Let’s press into God and not tune him out.  We know the Word of God is powerful.  So, next Sunday we can share with each other our testimonies out of good soil. 

                Secondly, we want to plant a garden as a church family.  We have several planters here at the church and we want you to bring a flower or plant for your family and we will plant and water and care for the garden at Courts of Praise.  Next Sunday there will be more instructions.  We are waiting to hear from the Government with regards to opening up more at the tail end of Covid – 19.  We are hoping in June to be able to meet together again and plant this garden and celebrate coming together again.

                Let’s pray…

You are Never Alone

Introduction

                Over the last few months I have been taking a course called Immanuel Prayer.  This is a step-by-step guide to intimacy with Jesus as one overcomes sin, wounds, and lies that assault our lives.  The exciting aspect of this approach to God is connecting with Jesus in the good times and the challenging times.  I am blessed as a son of God and enjoy my relationship with Father, Son and Holy Spirit.  One of the amazing characteristics of the Trinity is this – they are never alone.  They do not need time alone to renew or refocus or find rest.  They enjoy their communion with each other eternally; that is 24/7 for a lifetime for us limited to space and time.  For myself, I am spending time intentionally with Immanuel, “God With Us”.  This means I am learning how to be intimate with God, moment by moment.  I am understanding that maturity in Jesus is overcoming the wounds and lies caused by sin.  I have become aware of the truth that I am never alone.  This is a wonderful thought to consider.  My God is always with me. His love and grace and power and holiness and truth and compassion etc. will never leave or forsake me.  This intimacy of constant communion is something we all can grow into more and more.  You are never alone, is the one of the blessings of being a follower of Jesus. 

The Power of Scripture

                We cannot underestimate the full benefit and strength of God’s Word.  We are told that in the beginning God spoke creation into existence and order.  And then down through the ages, the Author of Life, the King of Creation, the Rule of all the earth, recorded his Words through human agents, Old and New Testaments.  The Bible is carries with it the authority and power that is higher than any other book because of the Author…  “In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning.  3 Through him all things were made; without him nothing was made that has been made” (John 1:1-3)

                Here is a point to consider.  The Bible’s truth is timeless.  In other words, the words found in the Old Testament are just as powerful today as then, and the same goes for the New Testament.  “You shall have no other gods before me” (Exodus 20:3) is just as relevant today as it was when God first spoke it to Moses.  One of my life verses is found in Psalm 27:4 – “One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple.”  This verse carries with it a powerful message to believers down through the ages.  How is this possible?  “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Hebrews 4:12).  This is a powerful verse challenging each and everyone of us.  In the following verses we discover that nothing is hidden from God.  This is the awkwardness and the beauty of intimacy.  You are never alone from the Living Word and Presence of God.  God knows the good, the bad and ugly.  Let’s not stop there though.  “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:14-16).

Most of us are familiar with approaching the Word of God.  I use the Hand Method to help me remember the ways to approach Scripture.  On one hand, “how to examine the Bible.”  We hear it, read it, study it, memorize it and meditate on God’s Word.  On the other hand, the Books of the Bible.  All of this is done in relationship to Jesus who is the Logos of God. 

The Power of Holy Spirit

                Jesus was engaged in his Last Supper with the disciples when he spoke these words to them.  “If you love me, you will obey what I command. 16 And I will ask the Father, and he will give you another Counselor to be with you forever— 17 the Spirit of truth” (John 14:15-17a).  A number of days later in Acts 1:8, Jesus told his disciples they would receive power when the Holy Spirit comes on you.  We know that the Holy Spirit’s job is to empower believers to grow in all aspects of our spiritual relationship.  The Holy Spirit never leaves us alone and it committed to helping us grow in our intimacy with Jesus.  Far too often I have seen Christians jumping on a spiritual treadmill where they work up a spiritual sweat but do not grow in life changing intimacy with God.  Praise God we have a Counselor, a Helper, who is committed, who is praying, who is empowering us to become comfortable with never being alone again. 

Remember, the Holy Spirit is a spirit, not a person we can see.  He acts through the spiritual world, into our natural world.  We need to learn to interact with him.  It is similar in the way we approach God’s Word, and yet so different when we move towards Holy Spirit. 

·         The Holy Spirit fills up the environment that is filled with worship—songs, hymns, and spiritual songs—as we sing and make melody with our hearts to the Lord (Eph 5:18b-20).  Praise and thanksgiving open the floodgates of heaven. 

·         The Holy Spirit is listening everywhere we go.  Our prayers are our open source to intimacy with God.  It is good to pray the Scriptures.  It is great to pray out you heart to God.  Your worries and your wounds.  Your luggage and any lies.  The Holy Spirit will empower his fruitfulness – love, joy, peace… when we pour out our hearts to him.  A significant aspect of payer is taking time to listen.  Listening with our spirit to the inner promptings of the Holy Spirit.  Growing in this communion of intimacy.

·         The Holy Spirit “Counselor” connects with our spirits through peace.  One of the benefits of counsel is peace.  “…the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:26-27).  No fear, no anxiety.  You will find peace when you find the Counselor.  He is with you forever moment by moment.

·         The Holy Spirit interacts with us through the supernatural; Acts 2:17 – prophesy, visions and dreams to name a few…  The Holy Spirit is not limited to intellectual messages.  There are times when he communicates in the realm of the spirit or the supernatural and this takes time for believers to grow and mature into.  The “Counselor” speaks to us outside of time.  So he can speak to us in the context of our past memories.  In the same breath, he can speak to us of our future.  He speaks to us in images and pictures.  It is important that we have “sanctified imaginations” when connecting with the “Counselor” who never leaves our side.  In other words, we need to bring our thoughts and emotions under the care of the “Counselor”.  It is a good thing to use our imagination or creativity when in communion with God.  That is how greatness is born. 

In Conclusion

I want to remind us of today’s title, You are Never Alone.  This is good news because it means we can have communion with God each and every moment of the day.  Intimacy is available to us.  The joy and celebration of Christ in us the hope of glory is astounding.  However, there maybe times when you feel alone due to various situations.  But you are not alone because God is with you.  You may feel empty and depleted.  Does God really care?  That’s how King David felt in Psalm 25:16 – “Turn to me and be gracious to me, for I am lonely and afflicted.”  Maybe you are finding yourself stuck in a rut, same old, same old and you need something fresh in your life.  Immanuel is right there with you.  Jesus can help put that spark back into your life.  The Counselor is always available to help with truth and guidance.  Or maybe you find yourself at a crossroads, wondering what to do next.  God is with us each and every step of our journey.  Maybe a big challenge in drawing close to God is found in the mental gymnastics we play.  I can’t.  I am not smart enough.  I struggle with this sin.  These kind of lies hinder our capability and can make us feel paralyzed.  There are answers to these struggles… God is near. 

·         So, let’s stay connected to the Holy Bible; hear it, read it, study it, memorize and meditate on it.  It is a powerful roadmap for life.

·         And let’s stay united together with Holy Spirit.  He is our Counselor and Guide and is eager for a daily and vibrant friendship with you.

Capacity is a key word here.  You are Never Alone because God is always with you…  It is important to grow in our capacity to engage with Immanuel through the Holy Bible and the Holy Spirit.  Capacity is the ability to accomplish something providing positive momentum.  It is also important to grow in our capacity to overcome our fears and struggles.  In other words, we must always be growing in intimacy with Jesus while being healed and set free of our wounds and lies.  God is always walking with us in this journey of healing and intimacy.  We believe that Jesus Christ is our Healer.  Amen.  Immanuel, God with us, is always interested in our wholeness and will never leave us alone… 

Application:

How do we apply today’s message.  It is important to think right.  It is important to position ourselves so that we are in agreement with God.  Here are two things that come to mind to help us get onto the road of Intimacy in the Kingdom of God.

#1 – take a moment to remember a positive memory when you felt close to God.

#2 – take a moment to appreciate Jesus in that thought.

 

 

Success in the Kingdom of God

Introduction

                I want to share a few thoughts with you about Success in the Kingdom of God.  Success is something we all value, whether Christian or not.  To varying degrees, we all desire to be successful; to do well as parents, to get good grades in school or to accomplish something great or heroic in life.  The world has its own definition of success; to accomplish one’s goal, to attain wealth, position and or honour, positive performance.  And each of these descriptions of success vary depending on the context; success in sports differs from success in politics, or one’s career, or family to name a few.  Hollywood is very good at the dramatization of success and the epic struggles between good and evil.  

                Success affects all areas of our lives and culture.  Success can be seen in the subtly of one’s inner character.  And there is success as seen in our achievements, whether in family life, education or career of choice.  We see successful athletes who overcome great odds to be the best of their sport.  Businessmen and women who strive for the best accomplishment.  To some degree, our culture has shifted from fine business suits and “power lunches” to casual dress and blue jeans and coffee at Tim Horton’s; however the desire for success has not changed.  Needless to say, a lot of what we see as success today is seriously misleading.  Success in relation to the Kingdom of God is very different in comparison to the world.

The theme of the Kingdom of God can be traced back to the beginning chapters of Genesis.  It is important to understand before anything was created – God is – the self-existing one or the self-sufficient one.  God’s Sovereign Rule as the King of All was established in the act of the Creation of the heavens and the earth, with man being the crown of his creating.  As King of Heaven, his desire was to form a friendship with mankind and to create the earth for the dominion of man.  Mankind was to rule over creation and take dominion, not over each other, but as a result of the fall of mankind into sin, Adam and Eve lost the benefits of God’s original purpose for them – to be sons and daughters of the King, representing and extending his rulership, his will and character from heaven to earth.  Adam and Eve lost direct and personal fellowship with God, as well as their dominion over the earth.  Satan began to exert counterfeit power and authority over mankind and distort the revelation of God by manipulating mankind into religious ways and the worldly pursuit of success. 

The Kingdom of God first appears in Genesis 14, where Abraham offers a tithe of the spoils of war to Melchizedek, a mysterious king who was later bestowed with a semidivine status (Psalm 110) and to whom Jesus was likened to (Hebrews 5:6).  We have the “Royal” psalms, especially Psalm 2, which is also quoted and applied to Christ in Hebrews 1. In the New Testament, Jesus demonstrated and preached on the Kingdom of God as seen in the Gospels.  When Jesus showed up, so did the direct manifestation of the Kingdom.  The Kingdom of God is revealed through the church but not limited to the church.  In other words, Jesus’ power and authority is to have effect within the lives of his followers (the ecclesia) but also through his followers to the world at large.  Jesus also taught the masses, and at one point instructed them how to pray for the coming of the Kingdom; “your kingdom come, your will be done…” (Matthew 6:10).  The Kingdom of God can also be understood in the context of eschatology or the Return of Jesus Christ, His Second Coming.  In short, by way of introduction, if we are to be successful in God’s Kingdom we need to connect with Jesus as King. 

Biblical Success:

Success requires honesty and integrity and the full engagement of our heart or inner life to God.  Success defined in kingdom terms can be boiled down to this one simple definition: a life of intimate relationship with God through Jesus Christ, in the power of the Holy Spirit.  In other words, who we are on the inside shapes the success we target on the outside.  We have a motto here at Courts of Praise, “Apprehending God’s Heart and Fulfilling His Dreams”.  It is in this place of being apprehended by God that intimacy takes root and we are changed, and our lives transformed.  We then desire to be faithful to see God’s Dreams Fulfilled in all that we say and do.  As intimacy begins to take root in our lives we begin to see the fruit of success blossom.  Let me say this –  success is a good thing.  God desires that we succeed for his glory and honour. 

The word “success” and its derivatives are mentioned 10 or so times in the Old Testament, although the ideas surrounding success are more numerous – like prosperity.  Abraham was shown success and a future in the birth of Isaac.  Joshua was challenged to walk in success and the ways of God by following the Ways and the Word of God.  Saul was afraid of David because in everything David did he had great success because the Lord was with him.  The Psalmist cries out in Psalm 118:25   O Lord, save us; O Lord, grant us success.  Success here is seen as prosperity, to advance, to make progress, to profit…  

The New Testament concept of success is wonderfully unique and extremely challenging.  The word success does not appear in the New Testament.  However, we see Jesus as the Kingdom picture of Success.   Phil 2 describes the picture and representation of true success.  Jesus is seen as letting go of his rights and privileges as God.  He became a servant in human likeness, and in humility accompanied obedience leading to death.  This is authentic success whereby God the Father exalts Jesus to the highest place.  Success in the Kingdom of God is not about self-interest and improvement.  It is all about obedience to God. 

I believe another picture of success is found in Romans 14:17.  Here we see Paul addressing the church of Rome on issues related to food and drink, special days or holidays.  He tells the church, “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit…”  There are three key points here take note of:

·         Righteousness – the act of doing what God requires.  There is a righteousness that is imparted to us by grace through faith in the Lord Jesus Christ.  Hallelujah, this is so wonderful to experience.  Salvation, conversion, justification…

 

However, if we are to walk in success with God there needs to be an application of Jesus’ righteousness to whatever we put our hands to.  This righteous living cannot be overlooked or avoided or stepped around.  Yes, we have the righteousness of Jesus imparted to us.  And yes, we must make use of this righteousness in our everyday lifestyle. 

 

·         Peace – a set of favourable circumstances involving peace and tranquility.  We experience peace in growing measure as we put righteousness into action.  Peace is to be free from trouble, to have no worries, to be at rest in one’s inner life. 

 

·        Joy – this brings us to a state of happiness or joy or gladness.  A by-product of success in the Kingdom of God is being joy-full.  Joy is often seen and heard.  Happy dance.  Singing.  Laughter.  There is a difference between happiness which is the result of a positive happening, and joy.  Joy moves beyond happiness and it able to maintain itself even when our circumstances are challenged or difficult. 

Conclusion:

There are many synonyms describing success; some of which have Biblical association and others not.  Here are a few; accomplishment, achievement, advance or arrival, benefit, boom, fame, flying colors, fortune, gain, good times, grand slam or gravy train, happiness, laughter, mastery, profit, progress or prosperity, realization, triumph, victory and last but not least to win.  Success is a favorable or pleasing outcome or result; it is the fulfillment of something hoped for.

We must remember that intimacy with Jesus is at the heart of our relationship with God.  We are to apprehend God’s heart and in turn let him touch our lives.  When success becomes the chief goal of man we simply step into idolatry.  When we struggle with sin or wounds or lies we hinder our intimacy with Jesus.  Jesus our Healer wants to heal us and make us whole again.

Success is conditional whether spiritually speaking or in a secular context.  As seen in the previously mentioned Scriptures, we are called to act upon Jesus’ directions.  He longs for us to put humility and obedience into action.  We are to not only love and receive his righteousness but to put it into action.  He longs for us to be successful in our accomplishments for the glory of the Son of God. 

Application:

How do we apply today’s message.  There are two things that come to mind to help us get onto the road of Success in the Kingdom of God. 

#1 – take a moment to remember a positive time when you felt successful.

#2 – take a moment to appreciate Jesus in that thought.

 

Let’s Pray 

We bless your wonderful and holy Names God and come into your presence with a thankful and seeking heart.  We appreciate who you are!  We pray your kingdom come and your will be done on earth as it is in heaven.  Not our will but your will.  May we discover more and more each day as to what is taking place in heaven.  May we experience intimacy with you and abundance of life, health, peace and prosperity.  Thank you for being our daily Provider and the giver of testimonies of praise.  I am grateful that any sin, wounding or lies in my life are and will be totally overcome.  You are my guide, and we trust you to lead us into righteousness, peace and joy in the Holy Spirit which reveals the Kingdom of God.  You are our defender and deliverer, my strong tower.  We are forever blessed… Amen…

Call to Unity

Introduction

                This morning I want to share with us all a few closing Scriptures and thoughts in relation to Paul’s letter to the Roman church.  This letter is full of good theology for the believers to consider and practical application for them to engage with.  Our Christian walk is one of right thinking that leads to right living and that is one of the main points to consider when reading Romans.  Unfortunately, we see a struggle in the church, whether in Paul’s day or in our day, when people argue and disagree with each other and right thinking is thrown out the window.  This in turn affects right living and how we should love and accept and forgive each other.  Paul captures this tension wonderfully in Romans 12:1-2 - “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”  We have a lifetime of learning before us as followers and students of Jesus. 

·         Do not conform…  This refers to ideas being assumed and believed upon by outward expressions and influences.  In other words, Paul is saying to the church to stop living and patterning your life after this world, its beliefs or habits, its mannerisms or speech.  The world’s religions and political ideologies do not represent God’s Kingdom.

·         But be transformed…  Instead of pretending to be Christians, while conforming to the world, Paul wants believers to be transformed, changed from the inside out, or transfigured like in Matthew 17:2, where the manner of his outward expression was changed before the disciples, and his face shone as the sun, and his clothing was white as the light.  Transformed in the Greek language leads us to metamorphosis, where we see a caterpillar changed into a butterfly. 

In our journey of faith with Jesus, we present ourselves to him and are transformed and change into his likeness.  This means our thinking changes, our emotions come into order, from the inside out and we no longer conform to the ways of the world.  We think and act and live like Jesus.  In the final chapters of Romans 13 – 16, Paul highlights a few more values for the church in Rome to consider.  So, let’s jump into the final chapters of Romans…

Submission to Authorities

                Authority was a huge burden and issue in Paul’s day for the church.  They were under Roman rule.  In the previous chapters Paul helps them to understand that the church is the Body of Christ and is significantly different from secular society.  One of the first points Paul speaks to is that God is the one who created and developed human government – “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Rom 13:1).  This does not mean that secular governments are fully following God’s rule and order, but it does mean that in order for law and order to be established in any country, one must submit to authorities.  So, in the case of the Roman State, for its own self-interest, Paul exhorts the believers to follow the law…  If its citizens lied and stole and murdered one another, the state would fall to enemies from outside or to corruption from within.  

So, Paul tells them to pay their taxes…  Paul tells them to love their fellow man…  Paul tells them to obey God’s moral laws…  Paul tells them to put on the amour of light and to avoid the wickedness of  Roman society.  We do know that eventually, the Roman Empire does crumble due to not following God’s kingdom ways. 

Upholding Unity

                In the remaining chapters I see Paul’s desire to establish harmony among the believers.  He moves from authority and secular society back to the church and how they were to relate to each other as believers.  If there is a lack of love and unity in the Body of Christ, how can we be salt and light to the secular world around us.  If our thinking is screwy in relation to God and his ways, then our lifestyles will not appropriately represent Jesus Christ.  There are several key passages that I want to highlight as we move forward in our study this morning.  As well, there are several key points I want us to consider when seeking to walk in unity and harmony with each other.

Accepting One Another…  Paul has had to deal with some conflict within the church of Rome.  The believers, Jews and Gentiles, wrestled with different issues related to theology, politics, concerns over food, and holy days to name a few.  The same is true in our day.  These are not circumstances which are identified as sin.  However, they are issues which seem right to some and wrong to others.  Paul wants them to learn how to accept different opinions without breaking unity. 

What does this look like practically? 

·         Accept those who faith is less mature and do not pass judgement (Rom 14:1).  Learn how to welcome and befriend those who have different opinions.  You don’t always have to be right.

·         Accept the Lord Jesus Christ together.  Jesus is Lord despite our differences.  Diverse thinking can motivate one to greater learning. 

·         Accept what you believe without criticizing of others.  Get rid of a critical or complaining attitude.  It is important to know your personal convictions without condemning others.

Here are some key verses to look at… Romans 14:17-18 – “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and approved by men.  

                Selflessness…  One of the profound aspects of Jesus’ life is that of self-sacrifice.  He did not flaunt himself as the Son of God or the Son of Man but gave up his life for each and every one of us.  He lay down his freedom so that we could truly be free.  What does this look like when we engage with this aspect of Christlikeness?  Some, who have the freedom to do what others question, may in the exercise of that freedom, cause that brother or sister harm.  In other words, Paul affirms the freedom and responsibility for believers to live by their own convictions.  Yet they must careful not to show them off at the expense of others, who may take up an offense.  In this area, Paul gives several practical suggestions:

·         “Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food…” (Rom 14:19-20)

·         “So whatever you believe about these things keep between yourself and God…” (Rom 14:22).

·         “We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please his neighbor for his good, to build him up” (Rom 15:1-2).

Paul is trying to get the church in Rome towards the goal of unity.  “May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, 6 so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.  7 Accept one another, then, just as Christ accepted you, in order to bring praise to God” (Rom 15:5-7).

                In closing, Paul addresses the church of Rome in prayer and confidence.  “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Rom 15:13).  He lets them know that they do not need him in one sense but are full of goodness, complete in knowledge and competent to instruct one another; that is high praise for the Roman believers (Rom 15:14).  Even though at this point Paul had yet to visit Rome, he would soon make the journey.  Paul closes with personal greetings and makes mention of the saints of God by name.  At one point in his life Paul was a Pharisee of Pharisees who persecuted the Jesus’ family.  Now we see Paul in these closing verses revealing his personal connection with people, a man of friendship and love. 

In Conclusion

                We have come to the close of our study through the Letter of Paul to the Romans.  This is a powerful book of Scripture revealing theology and practical living.  The power of the Gospel is spoken to and applied throughout the entire book.  God’s kind of righteousness has broken through the hardness of religion and secularism and touched the hearts of both Jews and Gentiles.  Paul makes it clear that God is at work through the Gospel, transforming the lives of believers everywhere.  In Christ, we belong to a family, community is ours and we are known by name.  What a powerful message to us today. 

“Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him— 27 to the only wise God be glory forever through Jesus Christ! Amen” (Romans 16:25-27)

Let’s pray…

 

               

The Mercy of God

Review

In our study of Paul’s letter to the Church in Rome, we have looked at the first 8 chapters which reveal Paul’s study of the Gospel of Jesus Christ.  He reveals the Good News as life giving when we receive it by faith.  Paul also reminds us of the Bad News and the fallen nature of the world; everything and everyone is affected by sin.  He makes sure the believers in Rome, both Jew and Gentile, understand that righteousness comes by faith and trusting in Jesus Christ and not in the Law of Moses and/or man-made rules.  In addition, Paul encourages living in the Holy Spirit, thereby putting our faith into action.  We know that our salvation has great blessings for us today, and one day believers will experience the future glory of Jesus Christ’s return and establishment of his kingdom and the New Heaven and the New Earth.  In the meantime, while we patiently wait, we are more than conquerors, knowing that nothing can separate us from the Love of Christ.  AMEN! 

Introduction

In Romans 9 – 11, Paul shifts from the highlights of the Good News, speaking of Jesus’ life, death, and resurrection, to one of the main challenges faced in the church — the conflict between Jewish and Gentile Christians.  In New Testament times many believers were Jewish, and they might question if God was being fair in justifying all by faith.  “The people of Israel were adopted as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all...” (Rom 9:4-5).  And this New Covenant of salvation by faith seems to ignore the covenants.  How could Paul dare to introduce a New Gospel, when it appears as if God has ignored his ancient words?  Paul’s answer to this major objection is what is being addressed in Romans 9 – 11.  These chapters have been thoroughly debated over the years and have left people in different places of theological belief.  There are two terms that come into play in these chapters. 

·         Sovereignty: although the word is not found in Scripture, the idea is.  God is free to act as he chooses or determines, without any limits set by the actions of another, I.e., God acts as a Sovereign Creator. 

·         As well, the word, Election.  The New Testament often uses the term “the elect” or “God’s elect” to identify believers (2 Tim. 2:10; Titus 1:1; 1 Peter 1:1). The Greek words indicate a “choice or selection.”  Some Christians believe that election implies God’s choice of who will believe, while others say it implies his choice of those who do believe (free will).

The Mercy of God

I am not going to go through Romans 9 –11 verse by verse but will highlight what I see as key.  As I just mentioned, Paul addresses the conflict between Jewish and Gentile Christians.  Have you ever been involved in a conversation where people take sides?  Have you ever had to referee opposing parties?  Or offer your suggestions and viewpoints?  That is what the Apostle Paul is having to do with the Church of Rome.  In doing so, he reminds the church in Rome of God’s history with Israel.  We have seen the part Israel plays in the plans of God.  He also explains how God’s salvation has also come to the Gentiles.  The Jews had experienced God’s salvation first, beginning with Abraham, but many had fallen away.  And as Paul began preaching the Gospel of Jesus Christ to the Gentiles, the Gentiles responded positively and appear to be more faithful than the Jews.  It is Paul’s desire to bring unity to these groups of believers, exhorting them not to be judgmental of each other, for their salvation experiences are woven together with each other.  For Jews and Gentiles alike, salvation is an act of God’s mercy, not a reward for human obedience.  Here is a key verse - “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”  16 It does not, therefore, depend on man’s desire or effort, but on God’s mercy” (Rom 9:15-16).                

God’s goodness is directly connected to his mercy.  Paul is quoting from Exodus 33, where Moses is in conversation with God.  Moses tells God that “if your Presence does not go with us, do not send us up from here” (Ex 33:15).  The Lord responds by saying, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” 18 Then Moses said, “Now show me your glory.”  19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” (Ex 33:17-19)

What is my point here?  The Mercy of God and the Goodness of God and the Presence of God blend together in the Good News of Jesus Christ.  Here are my thoughts regarding these three power houses. 

·         Mercy is all about God’s grace and favour touching the life of the believer. 

·         Goodness is all about what is fair and beautiful, gladness, joy, prosperity, good things in the natural and the spiritual; there is absolutely nothing evil or broken. 

·         The Presence of God is related to God’s glory in this passage.  These terms are almost impossible to define.  Glory and Presence in relation to God are everything that is holy, honourable, excellent, splendourous, abundant to name a few...

So, when Paul is speaking of mercy, the Jewish believers would have remembered this powerful story of Moses and God interacting with each other.  The result for Moses and the church of Rome is the same.  God’s mercy is overwhelming, along with the Glory and Presence of God. 

                This message is encouraging to the believers in Rome and for us today.  God’s mercy is new every morning and touches the hearts of the disobedient day by day.  All of us at some point in our Christian walk have fallen short of God’s glory and have been shown mercy.  If God has mercy on us then we are called to have mercy on others (Rom 11:30-32). 

The Salvation of God

Another point that I believe Paul highlights is found in Romans 10:9-10 - “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”  When a believer, Jew, or Gentile, encounters the mercy of God there is a response of some sort.  In this passage of Scripture, Paul encourages two responses. 

·         Firstly, confession with your mouth.  In other words, there is a positive statement, announcement, witness, or confession with regards to Jesus being Lord.  This is a powerful saying in the midst of the Roman empire where there were no lords except the Emperor. 

·         Secondly, salvation comes to everyone who believes and trusts in the life-giving power of God that enriches the lives of both Jews and Gentiles who follow Jesus as Lord.

Paul clarifies that it is your believing heart that brings justification; the pronouncement of righteousness in the life of the believer.  Then he states that it is your confession that brings salvation, day by day. 

The Ingrafted Branches

                Again, Paul is concerned about the unity of the church in Rome.  He desires to see both Jews and Gentiles grow together in their faith with Jesus.  In Rom 11:11-24, Paul uses an illustration of a vine and branches and being grafted into each other.  He does not want anyone to develop an attitude of superiority.  Paul imagines the believers as an olive tree.  Its roots are Jewish and go deeply into Old Testament history and God’s commitment to the chosen people.  Gentiles are like branches that have been grafted into this tree.  The Gentiles have no reason for pride, once understanding this.  It is a sobering thought that some of the Jewish branches were broken off because of stubbornness and unbelief.  Therefore, the Gentiles need to be humble and gracious in that God has grafted them in.  And one day we will see how easy it will be for God to graft back the “natural branches” when the time for regathering comes at last.  In other words, the Gentiles are being welcomed into the Vine in the present and some day in the future when the full number of Gentiles has come in, the remaining Israelites shall be saved as promised by God (Rom 11:25-36).

In Conclusion

Paul uses these chapters to address both Jews and Gentiles on their relationship with God and each other.  The Jews believed that God was being unfaithful to the Law and Jewish history.  The Gentiles were being disrespectful and judgmental toward the Jews…  The challenge is that you and I can sometimes do the same thing towards each other and God.  Our theology and study of God has its own limitations.  We can miss the truth of God while trying to maintain our position or point of view.  Case in point is the Sovereignty of God and the Free Will of Man.  Is God accountable to us and our theological beliefs?  Or can we as Paul was trying to teach the church of Rome, look at the same Gospel of Jesus, understanding God’s mercy and salvation for both the Jew and Gentile.  Some ideas may be beyond our comprehension.  Can we simply confess with our mouths that Jesus is Lord and believe in our heart and be justified.  We cannot completely understand the wisdom and knowledge of God, but we can surrender in trust.  We cannot fully experience his Sovereignty, but we can let his mercy and goodness touch our lives.  It is fitting that Paul ends these three chapters with this doxology of praise to God – Rom 11:33-36 - Oh, the depth of the riches of the wisdom and knowledge of God!  How unsearchable his judgments, and his paths beyond tracing out!  34 “Who has known the mind of the Lord?  Or who has been his counselor?”  35 “Who has ever given to God, that God should repay him?” 36 For from him and through him and to him are all things.  To him be the glory forever! Amen.

The practical application of God’s mercy and salvation in the church of Rome and in our day and age is what the Apostle Paul begins to address as we turn to Romans 12. 

Let’s Pray…

A New Day - Resurrection

Introduction

                Passion Week began with a time of celebration, joy, and praise towards the Son of David as he entered Jerusalem.  The people were excited to see the Messiah humbly riding into the city on a donkey.  However, the religious leaders had it in for Jesus and this resulted in ongoing confrontation.  Jesus challenges them to repent, and the religious leaders plan on how to arrest and kill Jesus.  This confrontation led to Jesus’ crucifixion on the cross and the loss of hope and dreams for many.  The necessity of the Cross was not fully understood in Jesus’ day.  Here are several thoughts to consider by way of introduction to the Cross…  There was an exchange:

·         One of the first things to mention is that Jesus was taking your place.  The innocent Son of David was substituted for guilty sinners like you and me.  Jesus was sent to the cross instead of Barabbas (Mark 15:6-15).  WHY?  Because God loves us.  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Rom 5:8).

·         Another exchange was this, Jesus took our curse and releases his blessings.  As a result of sin, everyone is under the curse of sin and the Law.  In other words, in this life sin has its grip on me.  However, as a result of the cross, sin no longer has its hold on me because “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit” (Gal 3:13-14).

·         How many of you like shopping for new clothes?  At the cross there was also a change of clothing in a spiritual sense.  We took off our old rags and put on the new garments that Jesus provided.  I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness… (Isa 61:10)

·         At the cross, Jesus opened up a new way of living.  We are told that the curtain of the temple was torn in two, from top to bottom (Mark 15:38).  This signifies that a new and living way is open to us in this life.  Abundant living, blessed living, grace living, love living…  Through the cross and Jesus’ blood, we can enter into a full relationship with God (Heb 10:19-22).

A New Day

                As I was meditating and praying for Sunday, I was led to a passage of Scripture that spoke to me about a new day.  It reminded me of springtime after winter.  Or that day you feel all better after a time of being sick in bed.  Or the smell of fresh rain.  The sun rising at dawn on a new and beautiful day…  “The steadfast love of the Lord never ceases; his mercies never come to an end; 23 they are new every morning; great is your faithfulness. 24 “The Lord is my portion,” says my soul, “therefore I will hope in him.”  25 The Lord is good to those who wait for him, to the soul who seeks him.  26 It is good that one should wait quietly for the salvation of the Lord” (Lam 3:22-25).  His love never ceases… His mercies never end…  Every day is a new day because of God’s faithfulness…  The Lord is my portion, my real estate… Therefore, hope in him… Wait for him… Seek him…  He is our salvation…

 

Resurrection Sunday

                It is a new day.  He is Risen… He is Risen indeed!!!  The Gospels each record their unique perspectives in relation to the resurrection.  Each one powerful and life changing for the disciples and his followers.  Here is the Resurrection Day story…

The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.  On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.

They find the stone rolled away and the tomb is empty.  All of a sudden, angels appear and ask, “Why do you look for the living among the dead?  He is not here.  He has risen!  Mary Magdalene goes to tell the disciples, while Mary, the mother of James, draws near and sees the angel.  Meanwhile Peter and John arrive at the tomb, John out runs Peter, and they look in and believe but still did not understand from the Scriptures that Jesus had to rise from the dead.  The disciples return to their homes, while Mary Magdalene returns to the tomb weeping, and sees Jesus who then tells her to go and tell the disciples.  Jesus also appears later on in the day to the disciples going to Emmaus in the evening, who respond by saying, “were not our hearts burning within us…”  Then Jesus suddenly appears to the disciples, who were behind locked doors for fear of the Jews.  He says to them, “Peace be with you!” 

                Jesus’ resurrection appearances do not stop on the first day.  Thomas was not present on the Lord’s day, but faithful Jesus returns to reconnect with Thomas a week later.  Jesus also appeared to the disciples by the Sea of Tiberias, then in Galilee on a mountain to the apostles and 500 believers, and at Jerusalem and Bethany to James.  My favourite Jesus encounter after his resurrection is found in Acts 1:1-12“In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

6 So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”              

The importance of the Resurrection

The resurrection of Jesus Christ is that central moment in human history that serves as the foundational doctrine of Christianity.  Jesus, as the Son of God, fully and truly became the Son of Man having surrendered his divine life and submitted to a life of obedience, even obedience to death on the cross.  His resurrection confirms his identity as the divine Son of God, proves his irreversible victory over sin, death and the grave.  The resurrection secures both the present salvation and future physical resurrection of believers.  The resurrection of Jesus is the New Day for mankind, especially those who believe.

The idea of the resurrection of the dead was familiar to the people in Jesus’ day.  There were Old Testament prophecies that centered on the cross.  As well, the resurrection of the dead was a common thought to the Jews, who believed it would take place at the return of the Messiah at the end of time.  Martha thought that was what Jesus was talking about when speaking of Lazarus, “he will rise again.”  The resurrection of Lazarus a few days later was nothing short of miraculous.  How was this possible?  Jesus states, “I am the resurrection and the life…”  To know and experience Jesus must be accompanied by the knowing of the resurrection of Jesus in one’s life. 

The resurrection of Christ is foundational in Christian theology.  It is the one truth that is highlighted over and over in the beginning of the Book of Acts.  Everything is built upon this foundational event.  The Gospel was all about Jesus who is alive…  And this message has been passed down through the ages. 

In 1 Cor 15:3-8 – Paul lays out the basic understanding of the Gospel, “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.”

 

In conclusion

                He is Risen… He is Risen Indeed!  The Resurrection of Jesus is the most powerful story ever told.  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).  Jesus on the cross, freely given by the Father and raised to life by the power of the Holy Spirit.  “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit…” (1 Peter 3:18).  The power of the cross is amazing.  Our sins are forgiven.  We are now the righteousness of God.  We are blessed as sons and daughters of God.  AMEN!

The power of the resurrection is ours to embrace today and each and every day of our lives.  The blessings of the resurrection are life changing.   We have been given an abundant life to live.  We have been given hope for the future.  We have received an inheritance.  The resurrection affirms our faith in God.  We are shielded by God’s power (1 Peter 1:3-4).

 

                Let’s pray…

 

 

Immanuel – God with Us... Holy Spirit – God in Us...

Introduction

As we carry on with our study in Romans, Paul introduces the Holy Spirit to our connection with Jesus – God with Us.  In the previous seven chapters Paul introduces the Good News of the Gospel while confronting the Bad News of his day.  He made it clear, whether Jew or Gentile, we were all under the effect of the Bad News because of the sin that is so prevalent in the world.  God’s answer to the world-wide crisis of wickedness and lawlessness is the person of Jesus Christ.  And when we put our faith and trust in Jesus, there is a righteousness that is given and imparted to us.  This is Good News.

One of Paul’s challenges was the issue of overcoming sin and it’s affect upon his personal life.  He speaks to this in Chapter 7 – He tried to live righteously by obeying the Law but ended up failing miserably.  His sin nature had enough control over him to make it plain that no matter how he tried to keep the Law, he fell far short of God’s measuring line.  He ends up crying out in Rom 7:24-25 - “What a wretched man I am! Who will rescue me from this body of death? 25 Thanks be to God—through Jesus Christ our Lord!”  Paul’s powerful statement displays his trust / faith in Jesus Christ – Immanuel - God with us. 

Whenever there is a therefore in the Scriptures, you should see what is it there for...  Paul has clearly revealed that our trust and faith in Jesus Christ is the basis for our righteousness.  Now he transitions to presenting a solution to mankind’s slavery to sin – the Holy Spirit (Rom 8).

Living in the Holy Spirit

The topic for this morning is living by the Power of the Holy Spirit.  We have learned that justification is an act of God not man. It is like the Judge in the courtroom pronouncing us Not Guilty.  It is the decision of God to acquit the guilty, as a result of the life, death, and resurrection of Jesus Christ.  Justification is based on a transaction that happens outside of ourselves, whereas something must also happen on the inside of our lives.  In order to receive the blessings from the work that God has done outside of us, we must now experience the work that he does within us by the Holy Spirit.  Here are a few key points to consider in light of “Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” (Rom 8:1-2).

·         No Condemnation.  Our righteousness is found IN Jesus Christ (Not Guilty).  Condemnation refers to guilt, burden, remorse, displeasure because of temptation and sin.  Freedom from condemnation is the work of the Holy Spirit in our lives.  In other words, when you get called before the Judge, there is nothing to fear because there is no condemnation, because we are IN Christ Jesus.  Not one iota of condemnation. 

·         We have freedom from the effect of the law of sin and death through IN-dwelling of God’s Spirit.  Our living in righteousness is found IN the empowering of the Holy Spirit.  We are no longer under the authority and power of sin.  As a result of Jesus’s death and resurrection, those who have faith in Jesus, are fully justified and are not in any way condemned by God.  We are now under the leading and guiding of the Holy Spirit in our lives. 

 

·         What is the difference between justifying and sanctifying faith?

I look at this thought in this way.  I am fully Justified by my faith and trust in Jesus Christ; no condemnation.  I am fully Sanctified by living under the power of the Holy Spirit; no condemnation.  I have a lifetime to learn how to live with the Holy Spirit; abide, dwell, rest, welcome, surrender. 

 

“Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; 7 the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so” (Rom 8:5-7).

We are to be controlled by the Spirit of God.  Our minds, emotions and actions directed by the Holy Spirit in our lives…  We are to embrace the process of being made like Jesus in our character and actions.  As we are willingly led by the Spirit of God as sons and daughters of God, the Spirit cries out within us, “Abba Father” (Rom 8:14-15)

Living in Hope

                Romans 8:18-27 reveals to us that earthly suffering is real but is not meant to be without the experience of God’s glory and presence in our lives.  Christians do not escape the harsh realities of the fallen world in which we live, such as sickness, injuries, natural disasters, Covid-19, poverty, financial loss.  And there are times when these challenges tip over into persecution like in the Roman Empire of Paul’s day.  Oftentimes the struggles of life cause our hope to weaken (hope deferred makes the heart sick – Prov 13:12) and in this passage here are a few keys to keeping your hope alive.  There is a day coming when the sons of God will be revealed (Rom 8:19).  What does this mean? 

·         Firstly, in each and every generation since the time of Christ, the sons of God have arisen.  The church has shone light into a dark world.  Even though there may be resistance, there is a sense that creation is encouraged by the Light of God. 

·         As well, the sons of God being revealed is the unveiling of God’s family of glorified humanity; in other words, those justified through faith in Christ.  But we can’t stop there, because the sons of God are also those led by the Spirit of God as we saw earlier. 

·         There may also be a suggestion of the unveiling at the apocalypse, as Jesus returns with His “holy ones”.  This divine return of Jesus as King, ultimately ushers in the renewal and transformation of the whole creation.  It means that one day sin will be destroyed and that we will be “brought into the glorious freedom of the children of God”.

Romans 8:22 25 states – “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently.”

·         Romans chapter 8 is a powerful passage that highlights the importance of the Holy Spirit to the church of Rome.  Now Paul tells us how to keep our hope alive.  In our weaknesses, in our times of struggle and hopelessness, the Holy Spirit is there to pray for us and to help us pray. 

 

Rom 8: 26-27 – “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.”

Living in Love

                Here is a famous passage of Scripture – “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).  Living in love is part of living an overcomers life.  Paul has been identifying to the Church in Rome the awkward tension between the Good News of the Gospel and our human realities in life.  He assures believers that God is working for the ultimate good.  There will be struggles.  Love is key on our part…

                Romans 8:31-39 – “What, then, shall we say in response to this? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”  37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

In Conclusion

At this point, then, we need to review and summarize what Paul has been teaching about the Good News of the Gospel of Jesus Christ.  He is not ashamed of the Gospel (Rom 1:16).  We all fall short of the glory of God – Bad News (Rom 3:23).  Faith is essential in our relationship with God (Rom 4:3).  We have been justified by faith through the Lord Jesus Christ (Rom 5:1).  We are dead to sin and the law (Rom 6-7).

Today, Paul leaves us with the powerful message of the Spirit of God working in our lives.  We are able to overcome the challenges of life.  The Spirit of God works in us the fulness of what Jesus accomplished on the cross.  How encouraging, how hopeful to draw into a relationship with Jesus – Immanuel – God with us.  How exciting and thrilling to be empowered to abide and thrive with Holy Spirit – God in us. 

The Spirit has access to all the wisdom and knowledge of God. When we abide in Him, He leads us continually into truth—causing us to grow and mature spiritually. He is our teacher (1 John 2:27), and those who depend on Him will know where to go and what to do because they are following His heavenly directions.  Romans 8:14 tells us: “For all who are being led by the Spirit of God, these are sons of God.”  If you are a child of God, you have access to the guidance of the Holy Spirit.

He is the best guide ever because He has all the information you need from the past, the present, and the future. I am old enough to remember when people did not have GPS software on their phones (or on anything else!). We actually had to keep maps in the glove boxes of our cars—folded maps made of paper!  We’d use them to figure out how to get to a new address.  Looking back on those old days of studying maps (and asking for directions at gas stations), I wonder how any of us found our destinations.  The Holy Spirit is like your internal GPS, except that He never gets confused or offers wrong information.  But if you want to know the Holy Spirit’s guidance, you must learn to discern His voice and His subtle nudging’s. 

Let’s Pray…

 

We are not under the Law, but we are under Grace

Review:

                The Letter of Paul to the Roman Church is a power theological treatise of the relation of God to mankind.  It explains the nature of God and his righteousness towards both Jews and Gentiles; it carries with it both a spiritual and practical message.  Paul makes it clear in the opening verses that there is a Gospel of Good News.  He states, “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile” (Rom 1:16).  In contrast, Paul highlights the bad news that has affected us all from the time of Adam and Eve; that all humanity lies, spiritually dead and without hope, under the judgment of God.  The Jews put their hope in the Law of Moses, which was no aid to the eternal salvation offered in the Good News of Jesus Christ.  The Gentiles were also without excuse because the very nature of God is evident in creation.  Both the Law and Creation are to mirror the righteousness of God in contrast to our own sinfulness. 

            However, Paul does not leave us stuck in the bad news, but brings to us hope through the life, death and resurrection of Jesus Christ.  His atoning sacrifice has made salvation possible.  His blood and his body released the flow of life, healing and righteousness which comes to us as a gift.  The question remains, how is this gift received?  In Romans 4, Paul reviewed Jewish history, and highlighted an important principle which has operated from the time of Abraham; “Abraham believed God, and it was credited to him as righteousness” (verse 3).  The beauty of the Gospel is we, as believers, have the privilege to experience the peace that faith comes to us in Jesus Christ.  Even though the Adam’s sin brought death into the world, the second Adam, Jesus Christ brings with him the gift of righteousness and abundant life in God (Romans 5).

Courtroom Drama

Romans 6:1–14 is a pivotal passage in Paul’s legal argument, remember the Court of Law that was described several weeks ago.  One of the aspects of a courtroom is the interaction between the prosecutor, the defense lawyer and the witnesses.  The end desire of the lawyers is to win their case.  The Judge presides, but the lawyers argue and debate their points.  Eventually, a guilty or not guilty verdict is reached.  This reminds me of the Accuser of the Brethren bringing charges against us to the Judge but finding our Mediator Jesus Christ standing in our defense. Stay with me as we follow this back-and-forth interaction!  The courtroom thoughts of Romans 6-7 are also the launching pad for another presentation: A Sanctified Life through the Spirit; that is the title of a coming sermon. But first, let’s carry on with our courtroom drama. 

Not Under Law, But Under Grace 

                This key verse begins a series of bantering back and forth between lawyers, between the logic needed to be liberated under grace.  We must remember that we are not to be mastered by anything, especially sin… “For sin shall not be your master, because you are not under law, but under grace” (Rom 6:14).  This is one of the opening statements from our advocate and lawyer Jesus Christ.  This powerful thought permeates the Book of Romans.  We are not under sin because we are not obligated to the Law.  Paul tells us we are actually “under” grace; this means we are under the rule or the mastery or dominion of grace.  This is the Good News of the Gospel.  Not only has the righteousness of God been supplied to us in Jesus, but also the full effect and influence of grace. 

The courtroom, with all the question and answers, is full of debate. The next thought in Paul’s spiritual courtroom forms around the repetitive questions found in Rom 6:1 and 6:15“What shall we say, then? Shall we go on sinning so that grace may increase? (verse 1) and “What then? Shall we sin because we are not under law but under grace?” (verse 15)  The obvious answer is an emphatic – NO!  As believers we have new life in accordance with Jesus Christ.  We have been baptized into his death and raised to life through his resurrection.  As well, we no longer need to be slave to sin.  We can come into faith in Jesus and be slave of righteousness leading to holiness.  This is the climax of Paul’s presentation; those who are spiritually dead can have life through faith in Jesus, resulting in union with God!  We are no longer under the Law of Moses but under God’s glorious grace.

Freed from the Law

Paul has clearly stated that the believers in Rome were under the grace of God through faith in the Lord Jesus Christ.  This is the Gospel, the Good News that was sweeping across the Roman Empire.  A question again arises - How can we legally be freed from the Law?  The Law in no longer our point of reference with God, it is Jesus Christ.  So, Paul turned to marriage for an illustration (Romans 7:1-6).  He reminds us that a married couple is bound to each other under their marriage vows until one of them dies.  The death of one frees the remaining spouse, so that the living partner is free to remarry.  When we consider this in the context of the Law, God considers us to have “died to the Law through the body of Christ” (verse 4), and so to be free from any past obligation to live “under” the Law (Rom 6:14 – again this is our key verse springing forth).  In a similar thought, our union with Jesus is like a marriage, so that when he died and fulfilled the Law and the Prophets, we were legally released from any obligation to the Law.  We must remember that Jesus came full of grace and truth… (John 1:14). 

Why is it important to be free from the Law?  Because it is the Law that defines and recognizes sin.  The Law then energizes or stimulates our sinful nature, arousing sinful passions, resulting in death.  Paul tells us there is a new way.  Rom 7:6 – “But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.”  This new way is remarkable to experience.  First the impartation of the righteousness of God, through faith in our Lord Jesus (Justification).  Secondly, the application of the righteousness of God, through faith in our Lord Jesus (Sanctification).  When we pronounce the Law is dead to us and Jesus and the grace of God are alive to us, by faith we become the righteousness of God.  It then becomes the work of the Spirit to apply this righteousness from the inside out in the life of a believer. 

Back to the courtroom.  We see Paul again using question and answer and to debate and engage the Roman believers.  If the Law is so intricately linked to sin, is Law evil? (Rom 7:7–12).  We know that the Law energizes the sinful nature.  However, this does not make the Law sinful.  It simply points out sin.  And when sin is acted upon, it is the sin, not the Law, that is producing death.  In other words, the Law is is holy, and the commandment is holy, righteous and good (Rom 7:12) but sin is not.  If we want to experience freedom we must put to death the deeds of the sinful nature by not living under the Law, but under grace.  It is the life of the Spirit that then energizes our new nature found in Christ Jesus.

Have you ever struggled with sin?

Paul did.  I believe he is sharing his personal journey of transitioning out of the life of a Pharisee of Pharisees.  He is identifying what happens to the life of a believer who tries to relate to God through Law? (Romans 7:13–25).  It is impossible to live the Christian life when we approach the gospel based on do’s and don’ts, well meaning rules or even good laws…  The problem that arises is this.  None of us are perfect, therefore, we will struggle with sin, shame and blame.  Here is how Paul states this in the Scriptures – “I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it” (Romans 7:15-20).

In conclusion

Paul’s conclusion to this awkward dilemma is to cry out and acknowledge – “What a wretched man I am! Who will rescue me from this body of death? 25 Thanks be to God—through Jesus Christ our Lord! (Rom 7:24-25)

                Paul has taken the time to lay out a thoughtful, step by step theological approach to the Good News of the Gospel of Jesus Christ.  He has very clearly stated that we are no longer to live under the Law.  In the same breath, he tells us to count ourselves dead to sin (Rom 6:11) and slaves to righteousness (Rom 6:18).  At some point in Paul’s walk with Jesus he made a great discovery.  When he stopped trying to fulfill the Law and depended upon God to impart and express Jesus’ righteousness through Paul’s inner life, then the righteous obligations of the Law were completely met.  This again is the power of the Gospel of Jesus Christ.  The Spirit of God empowers our new spirit nature to live a righteous life, when we focus on trusting Jesus.  It is all about connecting and trusting in Jesus Christ that enables us to fully live the abundant life. 

 

Let’s Pray…